10
Zechariah
Kalpasan ti mensahe ti Dios maipapan iti panakaparparigat ken panakaipaito ti pinilina a kas daton,
After God 's [KT] message about the suffering and how his chosen-one [KT] will be given as an offering [KT],
Isa.53.05, 10
Zec.01.04, 2Ki.18.11 -12, Neh.09.16 -36, Neh.09.30
Zec.01.01
Zec.01.03 "say to the people..., Zec.01.04 "do not be like (reminding them)..."
ket addu pay dagiti mensahe ti Dios kadagiti tattao.
and there are more messages of God [KT] to the people.
Zec.03.01 (the next message)
Ti maysa nga mensahena ket imparangna kenni Zakarias, nga parasaona, babaen iti maysa nga parmata.
He showed a message to Zechariah, his spokesman [KT], through a vision [KT].
Zec.01.08, (attentive that night - God showed Zechariah), Zec.03.01
Iti dayta nga parmata, ket nakita ni Zacarias ni Josue,
In that vision [KT], Zacarias saw Josue,
Zec.03.01
Ni Josue, ket isu ti kangatoan nga padi,
Josue, who is the highest priest [KT],
Zec.03.01
Explanation of the job of priest
Iti parmata, adda ni Josue idiay Langit,
In the dream, Josue is in heaven [KT],
Zec.03.01
Nakarugrugit ti badona nga sitatakder iti sanguanan ti anghel.
He has on very dirty clothes standing in front of an angel [KT].
Zec.03.03
Ket iti abayna adda met ni Satanas ket idardarumna,
Beside him Satan [KT] is there also and he is accusing him,
Zec.03.01
babbabalawenna ni Josue gapu kadagiti addu nga dakes nga aramidna.
He is blaming Josue because of his many bad works.
Zec.03.01
Ngem inatipa isuna ti anghel ket kunana, "Satanas sumardenka!"
But the angel [KT] stopped him and said, "Satan [KT] stop!"
Zec.03.02
"Daytoy nga tao ket napakawanen ti Dios."
"This man is already forgiven [KT: forgive] by God [KT]."
Zec.03.02, Zec.03.04
Idi kuan, pinasukatan ti anghel kadagiti daduma pay nga anghel
And then, the angel [KT] told other angels [KT: angel] to change
Zec.03.04
ti narugit nga bado ni Josue, ket sinukatanda ti badona iti nalinis ken nakapinpintas.
the dirty clothes of Josue, they changed his clothes into clean and beautiful, nice clothes.
Zec.03.04
Kuna ti Dios babaen iti anghel, "Josue, dayta nga inaramidko kenka,"
God [KT] said through the angel [KT], "Josue, what I did to you,"
Zec.03.08 "Listen now, Joshua the high priest, ... all of you are a symbol that I am about to introduce my servant, the Branch." See Barnes in next line
"ket aramidekto met kadagiti tattaok."
"I'll do it also to my people."
Zec.03.08 See Barnes: Wherein then were Joshua and the other priests portents of what should be? One fact alone had stood out, the forgiveness of sins. Accusation and full forgiveness, out of God’s free mercy, were the substance of the whole previous vision. It was the full reinstatement of the priesthood. The priesthood so restored was the portent of what was to come.
"Umayto ti pinilik ket iti apagdarikmat,"
"The one I choose [KT: chosen-one] will come and in an instant,"
Zec.03.08 -09 "I am about to introduce my servant, the Branch."... "... in a single day"
"mapunasto, mapakawanto dagiti basbasol dagiti tattao."
"will wipe out, and forgive [KT] the sins [KT: sin] of the people."
Zec.03.09 "I will remove the iniquity of this land in a single day." for "people" see Translators handbooks: In some languages the guilt of this land may have to be expressed as "the sin of all the people in the land."